Tag Archives: social justice

Pracademics, Transformational Professional Learning, and Educational Change: A Conversation with Deborah Netolicky

In this week’s post, Dr. Deborah Netolicky (@debsnet) discusses her work as a pracademic scholar practioner in the latest Lead the Change interview from the Educational Change Special Interest Group of the American Educational Research Association. Netolicky is currently Head of Teaching and Learning at St Mark’s Anglican Community School, Honorary Research Associate at Murdoch University, Chair of a local primary school board, and recent recipient of both the 2021 AERA Educational Change SIG Emerging Scholar Award and the 2021 Michael Fullan Emerging Scholar Award. Netolicky blogs at theeduflaneuse.com and is author of Transformational Professional Learning: Making a Difference in Schools and editor of Future Alternatives for Educational Leadership: Diversity, Inclusion, Equity and Democracy, and co-editor of Flip the System Australia: What Matters in Education. A pdf of the fully formatted interview will be available on the LtC website.

Lead the Change (Ltc): The 2021 AERA theme is Accepting Educational Responsibility and invites those of us who teach in schools of education to accept greater responsibility for the inadequate preparation of educators for work in racially, ethnically, culturally, and linguistically diverse P–12 schools and postsecondary institutions. For example, when educators discipline African American students at disproportionately higher rates, misdiagnose them for special education, identify too few of them for advanced placement and international baccalaureate programs, deliver to them a culturally irrelevant curriculum, teach them in culturally disdaining ways, and stereotype their families as careless and hopeless, the schools of education that produced these professionals are just as responsible as the professionals themselves. Furthermore, if scholars who study and document these trends do too little to make our findings actionable, then we, too, are contributors to the cyclical reproduction of these educational inequities. Given the dire need for all of us to do more to dismantle oppressive systems in our own institutions and education more broadly, what specific responsibility do educational change scholars have in this space? What steps are you taking to heed this call?

Deborah Netolicky: The rhetoric of education policy the world over is about the common good and quality, equitable outcomes for all. In Australia, we had the Melbourne Declaration (Barr et al., 2008) and now the Mparntwe Declaration (Education Council, 2019). Both declare an education goal of excellence and equity for all young people, and the building of a democratic, equitable, just, culturally diverse society that values Australia’s Indigenous cultures. Australia likes to imagine itself as a multicultural melting pot of inclusive diversity, yet, as in many countries, our rhetoric and our imagined national identity fall well short of our reality. As Suraiya Hameed, Marnee Shay, and Jodie Miller (Hameed et al., forthcoming) note, the concept of excellence in education for Indigenous students has been greatly under-theorised and requires a strengths-based rather than a deficit perspective. Racism, sexism, classism, religious discrimination, sexual orientation discrimination, ableism, and the reverberations of our colonial past, persist. Inequities remain. Educational change is too often a political ball bounced back and forth, with governments making decisions based on short term political cycles and winning election votes, rather than on holding the line on sustained improvement for all.

Part of ‘accepting educational responsibility’ is working from a foundation of citizenship grounded in a shared moral purpose. Citizen-scholars and citizen-practitioners engage deeply with education committed to excellence, equity, and opportunity for all. We must not ignore the reverberations of past oppressions and the echoes of past violence in our current world. If we are to address the intensifying challenges that face society, education, and individuals, education scholars and practitioners need to make the implicit explicit, deeply interrogating systems, structures, policies, pedagogies, practices, and our own beliefs, behaviours, and language. Scholars, practitioners, and pracademic scholar-practitioners need to engage with, and provide safe spaces for, education debates, including, and especially, those that are uncomfortable and awkward, and that require us to examine our own motivations, biases, and privilege. As many authors argue in the forthcoming edited book Future Alternatives for Educational Leadership: Diversity, Equity, Democracy, and Inclusion (Netolicky, forthcoming), positive educational change requires challenging and providing alternatives to Western (that is, White, masculine, materialist, hetero) norms and paradigms.

Decolonisation—deconstructing dominant ideologies and dismantling educational structures—is not enough. What is needed is not just the breaking down of systems of power and privilege, but also the building up of what we would like to exist in its place. This means including, embracing, and investing in Indigenous, culturally diverse, and culturally marginalised ways of knowing, being, teaching, and leading in education. We need these ways of knowing and doing to understand and apply inclusive policies and practices that serve all those in our communities, especially the most vulnerable.

“What is needed is not just the breaking down of systems of power and privilege, but also the building up of what we would like to exist in its place.”

LtC: Much of your work is informed by your positionality as a “pracademic” and the special understandings and experiences that come as a result. What would be some of the major lessons the field of Educational Change can learn from your work and experience sitting in this specific space?

DN: Much of my scholarly work has involved looking at education, educational change, professional learning, and educational leadership through the lens of identity (e.g., Netolicky, 2017, 2019, 2020a). I have defined identity as the “situated, ongoing process through which we make sense of ourselves, to ourselves and to others” (Netolicky, 2020d, p.19). Examining education through the lens of identity allows us to remain focused on education as a human endeavour, wrestling with multiplicities, complexities, and tensions. In our forthcoming chapter, Claire Golledge and I (Netolicky & Golledge, forthcoming) advocate for what we call a wayfinding approach to school leadership that balances intuition with strategy, improvisation with systematisation, empathy with policy, the individual with the whole. This approach, and awareness of the multiple tensions navigated constantly by those working in schools, could be considered and engaged with by those in the field of educational change.

In the book Transformational Professional Learning: Making a Difference in Schools (Netolicky, 2020d), I utilise my positionality as boundary spanning teacher-leader-researcher who works to bridge the gap between research and practice. The structure of the book mirrors the ways I bring a practice lens to scholarship, and a research lens to my daily work enacting theory into practice. In our upcoming Journal of Professional Capital and Community Special Issue—‘Pracademia: Exploring the possibilities, power and politics of boundary-spanners straddling the worlds of practice and scholarship’—Trista Hollweck, Paul Campbell, and I (Hollweck et al., forthcoming) explore the identities, spaces, and tensions of what can be called pracademia. The multipart identities and multiplicitous spaces of pracademia involve simultaneous active engagement in education scholarship and practice.

Democratic educational change benefits from those operating in different educational spaces and also those operating between and across various educational arenas and communities. The pracademic whose day job is in the world of practice is free from the metrics and pressures of academia, free to engage in scholarship in some ways on their own terms, but also often in or beyond the margins of the academe. The pracademic whose day job is in a university is active in the practice of school-based education through working amongst and alongside practitioners, immersed in the work of school contexts, and engaging in scholarship ‘with’ rather than ‘to’ or ‘of’ those in schools. Often the in-between spaces involve unpaid bridging, sharing, and collaborating work.

Identity work—of pracademics, practitioners, or academics—can be part of scholarship that is a political act, edging from the margins of the academe towards the centre, in which we challenge ourselves to do “writing that matters – to us, to our communities, to our nations, to social justice, to the greater good” (Netolicky, 2017, p.101). Education theory and practice are always intertwined, but embracing the concept of pracademia in educational change is about intentionally embracing nexus and community. It is about co-creating a collective space shared by teachers, school leaders, scholars, policymakers, political advisors, and community members. It is about working within and across education spaces, and working together.

LtC: In some of your recent work regarding the future of education in a Post-COVID world, you speak to both the possibilities for a return to some practices and change for others. What do you see as the most needed changes to policy/practice in the field, in educators’ daily practice and interactions with colleagues and students alike to create, as you say, reform for good?    

DN: Injustices and deficiencies in our education and social systems are being revealed during the pandemic. Often multiple and intersecting disparities such as racial, gendered, socioeconomic, and cultural inequities became evident in, for example: the significantly increased risk to women’s employment and livelihoods compared to men’s; and the increased risk of mortality from COVID-19 of Indigenous Australians, ethnic minority groups in the UK, and Black Americans, as compared to their White counterparts. The pandemic also accelerated educational change, forcing innovation and introspection in education (Netolicky, 2020b). The person—child, student, teacher, leader—has come into sharper focus. Care and collaboration rose to the top of the priority list in education (Doucet et al., 2020), as did increasingly flexible ‘whole-person’ approaches to judging student success and providing student pathways for future success. What has receded is a focus on standardised testing as education systems are forced to reflect on how the apparent success of education is measured, and negative impacts of cultures of competition, surveillance, and hyperaccountabilities. While tertiary entrance examinations went ahead in Australia in 2020, alternate admissions pathways were also introduced by Universities. These include calculation of a predicted Australian Tertiary Admission Rank (ATAR) based on students’ Year 11 results, and a Special Tertiary Admissions Test available to all students including those studying vocational pathways at school. In the UK, examinations (GCSE, A-Level, Scottish Highers, and Scottish Advanced Highers) were cancelled in 2020 and 2021, replaced with aggregated teacher-assessed grades that currently form the basis of UCAS applications. US universities have varying admissions policies, but most are currently ‘test-optional’ for a year or more (some permanently), meaning applicants do not have to sit the SAT or ACT standardised college admissions test. Rather, US applicants are submitting portfolios of achievements, employment, and community involvement to demonstrate their readiness for university. Universities leading flexible admissions criteria and processes (including portfolio entry, virtual tours, and online interviews) may help to change the focus of schools towards preparing students for beyond school, rather than on succeeding in examinations at the end of school. These increasing flexibilities may also go some way to democratising the university admissions process for marginalised groups.

“The pandemic also accelerated educational change, forcing innovation and introspection in education.”

During periods of remote learning, educators asked themselves: (1) What is it that we’ve missed during remote education that we want to bring back to schooling and education?; and (2) What is it that has been removed that we do not want to return to? (Netolicky, 2020c). Underpinning these questions are what we—those of us working, teaching, and leading each day in schools and universities—have come to realise are paramount: health and wellbeing, the importance of learning for all students regardless of circumstance, meaningful work, community, connectedness, adaptability, and resilience. We learned that governments, education systems, and schools need strong, clear leadership that can respond to crises with immediacy while considering the long-term view and the needs of the specific community. We learned that technologies can support teaching, learning, collaborating, and developing student autonomy, but cannot replace the connection, engagement, and learning that is possible when we are face to face. We learned that schools are more than places of learning. They are sites of community, relationships, society, values, and care. They also serve the practical, economic function of looking after children while parents go to work.

“We learned that schools are more than places of learning. They are sites of community, relationships, society, values, and care.”

Teachers have missed seeing students in person, and the complex and important non-verbal communication of the classroom, in which the teacher can ‘read the room’, see how each young person is approaching the day and the lesson, re-engage a disengaged student, or re-teach a concept to those who aren’t getting it. Students have missed school as a place where they see their friends and their teachers. What we would benefit from continuing to develop are:

  • Curricula in which students are active agents;
  • Use of a range of technologies to enhance learning, collaboration, and communication, and to empower students in their learning;
  • The declining focus on high-stakes testing and cultures of competition between schools and education systems, replacing this with a focus on multiple pathways to success and flexible alternatives that address the needs of students and their families; and
  • Providing trust, support, and resourcing to the teaching profession so that educators can get on with the complex work of serving their communities.

LtC: Educational Change expects those engaged in and with schools, schooling, and school systems to spearhead deep and often difficult transformation. How might those in the field of Educational Change best support these individuals and groups through these processes?    

DN: Transformational professional learning— “learning that shifts beliefs, and thereby behaviours, of professionals” (Netolicky, 2020d, p.18)—has the capacity to support schools and school systems to successfully propel fruitful educational change. I argue (Netolicky, 2020d) for professional learning for those working in schools that:

  • Is targeted and ongoing;
  • Is driven by educational (not corporate or political) agendas;
  • Considers identity and humanity, providing high support and high challenge; 
  • Offers voice, choice, and agency to the adult learner; 
  • Pays close attention to context, culture, and relationships, avoiding one-size-fits-most models; 
  • Enables collaboration that is rigorous, purposeful, sometimes uncomfortable, and allows respectful disagreement; 
  • Broadens our definition of professional learning beyond courses or conferences; and  
  • Invests time, money, and resources in the learning of teachers and school leaders. 

Those in the field of educational change can support practitioners through teacher training, partnerships, sharing their scholarship broadly, and supporting practitioners undertaking post-graduate study. In my literature class, we are currently studying Margaret Atwood’s The Handmaid’s Tale, and discussing the ways in which this 1985 novel continues to resonate with modern readers, dealing as it does with inequities; misuse of power to protect the needs of a few; unjust class structures; oppression due to gender, sexuality, race, and class; and reduction of individual freedoms with increased government control in the name of a ‘greater good’ (something we have experienced during the pandemic). One of the characters talks about the intention of the novel’s distressing dystopian reality as intended to be “better” but notes that “better never means better for everyone. It always means worse, for some.” We need education that is good for all, not just good for some. It is imperative that we continue to consider the very purpose of education, and how we invest in what we value. I often talk in my workplace about changing culture and building trust ‘one conversation at a time’. We all have a responsibility to change education for the better for all students, one conversation, policy, study, action, paper, citation, webinar, social media post, at a time. Scholars can ensure that they are speaking not only to one another, but to communities, governments, and education professionals. We can communicate our scholarly work through accessible channels (such as open access, and popular, online, or social media) so that it is available to those working in schools.

Those working with, and alongside, schools and school systems can do so with an understanding of the realities of the lived experiences of school-based educators, including: intensification of workload; increasing job complexity; and escalating emotional stresses resulting from family and social issues impacting students such as violence, financial difficulties, discrimination, and mental health. We can resist the short termism of fast policy change that follows election cycles, in which politicians present education policy quick fixes or simplistic solutions to win votes, rather than playing the long game of education. We can all advocate for sustained educational change focused on common good and long-term improvements. We can challenge deficit media narratives around teaching and schools when they are accused of ‘failing’ or ‘falling behind’ and instead work to instil trust in, offer alternate narratives of, and engage in scholarship that shares the voices and complexities of, the teaching and school leadership profession.

“We can all advocate for sustained educational change focused on common good and long-term improvements.”

LtC: Where do you perceive the field of Educational Change is going? What excites you about Educational Change now and in the future?

DN: One exciting thing I see happening in the field of educational change is the global, networked approach fortified and amplified by the pandemic. Collaboration—local, national, and global collaboration that is meaningful, transparent, productive, and focused on the shared moral purpose of the greater good for all—is key to a positive future. Now, more than ever, we are talking, researching, and working together, across societies, countries, systems, sectors, and fields, to co-design solutions to injustice, inequity, and discriminatory structures and practices.

An ongoing development in educational change and other fields is an increasing diversity of voices, perspectives, and representations. As Jon Andrews, Cameron Paterson, and I noted (Netolicky et al., 2019), and as is evident in my experience as editor of two books aiming to share diverse perspectives, this is not easy to achieve. It is often those with important perspectives to offer—from a range of ethnic and cultural backgrounds, genders, sexualities, classes, belief systems, and (dis)abilities—who are least able to contribute, for a range of complex reasons. It remains important for all scholars, educational leaders, and organisers of conferences and events, to consider who is cited, who is invited, and who is excluded, and to pursue the ongoing work of diversity and inclusion. We need to ask ourselves what behaviours and language we accept without challenge. We need to speak against microaggressions in our own professional and personal contexts. We need to consider how measurements of educational ‘excellence’ might perpetuate discrimination, favouring some and disadvantaging others. What do our measures measure, and what do our methods of research reinforce?

We need to seek out and seek to understand Indigenous and non-Western knowledges, ways of knowing, theories, and theorists. Including diverse cultural positions and approaches to research moves from problematising and othering cultural minorities, to expanding perspectives and the current knowledge base (Shay, 2019). What is exciting is the increasing valuing, reclaiming, and development of Indigenous research methodologies. Australian examples include Melitta Hogarth’s Indigenous Critical Discourse Analysis (Hogarth, 2017, 2018) and Marnee Shay’s Collaborative Yarning Methodology (Shay, 2019). Drawing simultaneously on Indigenous and Western methodologies—learning, working, and researching at ‘the interface’ (Ryder et al., 2020)—can challenge societal norms (Hogarth, 2017) and lead to innovation, the formation of new knowledge, and the development of culturally safe methodologies (Ryder et al., 2020). It is this work at the boundary, the interface, or the nexus that offers possibilities, as it means not binary thinking but both/and thinking in which new spaces, communities, and knowledges are formed, that can move educational change forward, while honouring and acknowledging its past.

References

Barr, A., Gillard, J., Firth, V., Scrymgour, M., Welford, R., Lomax-Smith, J., Bartlett, D., Pike, B., & Constable, E. (2008). Melbourne declaration on educational goals for young Australians. Ministerial Council on Education, Employment, Training and Youth Affairs.

Doucet, A., Netolicky, D., Timmers, K., & Tuscano, F. J. (2020). Thinking about Pedagogy in an Unfolding Pandemic: An Independent Report on Approaches to Distance Learning During COVID19 School Closures. Education International & UNESCO.

Education Council. (2019). Alice Springs (Mparntwe) Education Declaration. Carlton South, Victoria: Education Services Australia.

Hameed, S., Shay, M., & Miller, J. (forthcoming). “Deadly leadership” in the pursuit of Indigenous education excellence. In D. M. Netolicky (Ed.), Future Alternatives for Educational Leadership: Diversity, Inclusion, Equity, and Democracy. Routledge.

Hogarth, M. (2017). Speaking back to the deficit discourses: A theoretical and methodological approach. The Australian Educational Researcher44(1), 21-34.

Hogarth, M. D. (2018). Addressing the rights of Indigenous peoples in education: A critical analysis of Indigenous education policy. (Doctoral dissertation, Queensland University of Technology).

Hollweck, T., Campbell, P., & Netolicky, D.  M. (forthcoming). Defining and exploring pracademia: Identity, community, and engagement. Journal of Professional Capital and Community.

Netolicky, D. M. (2017). Cyborgs, desiring-machines, bodies without organs, and Westworld: Interrogating academic writing and scholarly identityKOME 5(1), pp. 91-103.

Netolicky, D. M. (2019). Elevating the professional identities and voices of teachers and school leaders in educational research, practice, and policymaking. In D. M. Netolicky, J. Andrews, & C. Paterson (Eds.) Flip the System Australia: What matters in education. Routledge.

Netolicky, D. M. (2020a). Being, becoming and questioning the school leader: An autoethnographic exploration of a woman in the middle. In R. Niesche & A. Heffernan (Eds.) Theorising Identity and Subjectivity in Educational Leadership Research, pp. 111-125. Routledge.

Netolicky, D. M. (2020b). Leading from Disruption to ‘Next Normal’ in Education. In Education Disrupted, Education Reimagined: Thoughts and Responses from Education’s Frontline During COVID-19 (e-book). World Innovation Summit for Education (WISE) in partnership with Salzburg Global Seminar.

Netolicky, D. M. (2020c). School leadership during a pandemic: Navigating tensionsJournal of Professional Capital and Community, 5(3/4), 391-395.

Netolicky, D. M. (2020d). Transformational Professional Learning: Making a Difference in Schools. Routledge.

Netolicky, D. M. (Ed.). (forthcoming). Future Alternatives for Educational Leadership: Diversity, Inclusion, Equity, and Democracy. Routledge.

Netolicky, D. M., Andrews, J., & Paterson, C. (Eds.). (2019). Flip the System Australia: What Matters in Education. Routledge.

Netolicky, D. M., & Golledge, C. (forthcoming). Wayfinding: Navigating complexity for sustainable school leadership. In D. M. Netolicky (Ed.), Future Alternatives for Educational Leadership: Diversity, Inclusion, Equity, and Democracy. Routledge.

Ryder, C., Mackean, T., Coombs, J., Williams, H., Hunter, K., Holland, A. J. A., & Ivers, R. Q. (2020). Indigenous research methodology – weaving a research interface. International Journal of Social Research Methodology, 23(3), 255-267. 

Shay, M. (2019). Extending the yarning yarn: collaborative yarning methodology for ethical Indigenist education research. The Australian Journal of Indigenous Education, 1-9.

ABOUT THE LTC SERIES: The Lead the Change series, featuring renowned educational change experts from around the globe, serves to highlight promising research and practice, to offer expert insight on small- and large-scale educational change, and to spark collaboration within the Educational Change Special Interest Group of the American Educational Research Association.  Kristin Kew, Chair; Mireille Hubers; Program Chair; Na Mi Bang, Secretary/Treasurer; Min Jung KimGraduate Student Representative; Jennie Weiner, LtC Series Editor; Alexandra Lamb, Production Editor.

After the Bushfires: A View of the Pandemic and School Closures from Amanda Heffernan in Melbourne, Australia

This week’s post features an e-mail interview with Amanda Heffernan, a lecturer in Educational Leadership at Monash University, Melbourne. Having previously worked as a school principal and principal coach and mentor for Queensland’s Department of Education, Amanda’s key research areas include leadership, social justice, and policy enactment. 

This post is the seventh in a series that includes views from Chile, from Japan, from the Netherlands, from Scotland, from Liberia and from Pakistan. The “A view from…” series editors are IEN’s Thomas Hatch and Karen Edge, Reader/Associate Professor in Educational Leadership at University College London’s Institute of Education.

IEN: What’s happening with you and your family?

Amanda Heffernan: I’ve been working from home since early March when Australia’s restrictions were put into place. Our state government’s advice was that if we can work from home, we must work from home, to stop the spread of COVID-19. After the first week or so I realised how much I needed to stop horror-scrolling through the internet and the news, and found routines that let me focus while still taking note of the state of the world. I’m fortunate in many ways, in that my husband is also an academic and began working from home at around the same time, so we were able to establish an easy-enough routine of work that could shift with the rhythms of how academic work ebbs and flows throughout the semester.

Being an academic often means being mobile, so while I moved to Melbourne a number of years ago (Victoria, Australia) to take up an academic position at Monash University, the rest of my family are in my home state of Queensland, Australia where it seems to feel much safer than it does in my chosen-home state of Victoria. Active case numbers in Queensland and other states are incredibly small, while ours rose so quickly and posed such risk that we have now been placed back into strict lockdown for 6 weeks (only permitted to leave our homes for work, compassionate reasons, outdoor exercise, or grocery shopping). One thing this experience has done for me is make me really realise how far away I am from ‘home’ even though I am still in Australia. The ways our different state governments & communities responded to COVID-19 meant that we all had very different experiences of the last few months. But – with that said – I am so grateful that we are in such a fortunate position in Australia, in comparison to a lot of other countries.

IEN: What’s happening with education/learning in your community?

AH: Universities (for the most part) are working online where they can. My Master’s students are mostly studying while working so they are able to use our critical educational leadership courses as a way of understanding and reflecting on their experiences in dealing with rapidly changing policy and community conditions at the moment. Schools here worked online for a few weeks, while remaining physically open to children of essential workers. As of June 9, schools were back in face-to-face mode, with really careful structures around social distancing where they can, though this is understandably incredibly difficult in many circumstances. School drop-offs and pick-ups are carefully managed, there are extra cleaning procedures in place, and staff are required to socially distance in their staff rooms. Many people are expecting a shift back to online learning in the future – and a back and forth of online & face-to-face until a vaccine is found.

IEN: What do you/your community need help with?

AH: One thing Australia’s schools need help with is making sure that their work is being recognised by the public, politicians, and the media as being incredibly complex right now. The public discourse about schooling and education has shown some increase in appreciation from parents and carers who have realised how difficult the job is after trying to support their children through remote learning, and seeing how much work teachers are putting in to try to make sure students remain connected and supported. At the same time, though, we saw schools being treated as a political football between conflicting goals from our Federal and State governments, with the Federal government wanting schools to remain open, while Victoria’s state government closed them to flatten the curve. Teachers have been positioned in the middle of these tensions, and have had to respond quickly to changing requirements and directives.

One thing Australia’s schools need help with is
making sure that their work is being recognised
by the public, politicians, and the media
as being incredibly complex right now.

Earlier this year a research team I am part of at Monash University, launched a research report that showed Australia’s teachers across all states and territories felt undervalued and that it was having a significant effect on their intentions to stay in the profession. Teachers need to be publicly recognised as experts and professionals who are doing an exceptional job in incredibly difficult circumstances right now. We’ve already seen the economic effects of the pandemic affecting employment conditions (e.g. pay cuts or pay freezes, cancelled teaching contracts, staff layoffs) for education workers, after months of putting themselves at risk and being considered ‘frontline workers’.

We also need help from our politicians and policymakers remembering that education workers very rightfully have concerns about their own health and safety and the safety of their own families, as well as their school communities. There’s a real tension for teachers who want to do the best for their students while still being at risk themselves in their workplaces.

We also need help from our
politicians and policymakers remembering
that education workers very rightfully have
concerns about their own health and safety
and the safety of their own families,
as well as their school communities.

IEN: What resources/links/supports have you found most useful?

AH: Something I have found useful is reading Monash Lens – it’s a collection of analysis and commentary on current issues by experts from our university, and it means I have access to a range of perspectives beyond just my field of expertise and interest.

IEN: What are you reading, watching, listening to that you would recommend to others?

AH: I’m reading Twitter a lot, after carefully curating my news feed. I’d recommend Pat Thomson (from the University of Nottingham) and Anuja Cabraal‘s Virtual Not Viral website and twitter chat for anyone who works with postgraduate research students, and for anyone completing a PhD in the current circumstances. It’s not just for graduate students – it has important points to think about for anyone working in research right now.

I’ve been revisiting Foucault over the last few months and would recommend a book I recently read: Feminism, Foucault, and Embodied Subjectivity by Margaret A. McLaren. It’s almost 20 years old now but does a fantastic job of positioning Foucault’s work within feminist perspectives.

I’d also recommend anything that gives a little bit of escapism and nostalgia right now – I’m one of the millions of people who have been playing Animal Crossing on the Nintendo Switch, and I’ve been working my way through Rolling Stone’s Top 500 Albums of All Time as part of my work playlist.

We came to COVID-19 off the end of a summer of ferocious bushfires that covered much of the country and many of our schools and communities were affected. Teachers and leaders have been working non-stop since the end of 2019, many of them have been personally affected by tragedy and loss after the bushfires, and they haven’t really had a break to rest yet.

IEN: What have you found most inspiring?

AH: Seeing how the teachers and school leaders I work with have risen to the challenges that COVID-19 keeps throwing their way. We came to COVID-19 off the end of a summer of ferocious bushfires that covered much of the country and many of our schools and communities were affected. Teachers and leaders have been working non-stop since the end of 2019, many of them have been personally affected by tragedy and loss after the bushfires, and they haven’t really had a break to rest yet. They shifted to online learning, then shifted back once schools returned face-to-face, and now they face an uncertain future with our numbers starting to rise again. Their dedication and their efforts mean our students have been connected and supported through all of this.