Multicultural Education in South Korea

Over the past decade or so, South Korea (as well as Taiwan and Japan) has experienced a wave of immigration that has resulted in an increasingly ethnic and racially diverse population. The issue has received considerable attention—from the media, as well as from politicians—as the country works to find ways to address the needs of multicultural population, as well as a rising concerns about ethnic conflictsdiscrimination, and a general sense that South Korea is “not ready for multiculturalism.” However, South Korea is a country that been considering ways to “redefine multiculturalism,” such as with the concept of Tamunhwa (multiculturalism), which suggests that South Koreans need to learn as much as they can about the new immigrant population while finding ways to create a “new national identity not based on ethnicity.”

Dr. Jeehun Kim & Dr. Jang-ham Na

Dr. Jeehun Kim & Dr. Jang-ham Na

In order to learn more about how educators are addressing multiculturalism in the classroom, Eun-Kyoung Chung and Deirdre Faughey spoke with Dr. Jeehun Kim and Dr. Jang-ham Na, two visiting scholars at Teachers College, Columbia University, this semester. In this interview, posted on Esteem: Conversations Between Educators, the two scholars explain what they are learning about the multicultural classroom in South Korea. For example, while textbooks and the curriculum are centralized and the Ministry of Education has established guidelines for multicultural instruction, there is no mechanism for ensuring that these guidelines are followed by teachers and schools. This might be problematic for curricular reforms that aim to cater to multicultural populations that are geographically specific, as well as curricular reforms that aim to promote sensitivity to multiculturalism throughout the country.  The scholars also address the issue of teacher education, and the difficulties that sometimes arise when student teachers ask for strategies and methods that address the needs of a diverse student body. Since South Koreans have long considered their population homogenous, the issue of multiculturalism can become personal. As Jang-ham Na explains, “When it comes to multiculturalism, depending on what social background you have, sometimes you have some privilege compared with others. But the privilege will be gone in other places. So we have to be more critical.”

Esteem has also published recent interviews with scholars such as Luis Huerta, Christopher Emdin, Karen Hammerness, Maxine Greene, and Pedro Noguera.  To learn more please visit www.esteemjournal.org

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