In the third part of this month’s Lead the Change (LtC) interview, Celina German discusses her experiences researching the intersection of community-based youth leadership, after-school club affinity programming, and student activism history. German is a Ph.D. student in the Learning, Literacies, and Technologies program at Arizona State University. German is a recipient of the Student Travel Award from the Educational Change Special Interest Group (SIG) of the American Educational Research Association (AREA). The LtC series is produced by co-editors Dr. Soobin Choi and Dr. Jackie Pedota and their colleagues who lead the Ed Change SIG. A PDF of the fully formatted interview will be available on the LtC website.
Lead the Change (LtC): The 2026 AERA Annual Meeting theme is “Unforgetting Histories and Imagining Futures: Constructing a New Vision for Educational Research.” This theme calls us to consider how to leverage our diverse knowledge and experiences to engage in futuring for education and education research, involving looking back to remember our histories so that we can look forward to imagine better futures. What steps are you taking, or do you plan to take, to heed this call?
Celina German: While working on my 2026 AERA submission, the notion of Sankofa (also visible in the conference logo) kept guiding me through the process. The Akan symbolism of a bird looking back and the word, literally translated as “go back and get,” made me think about what one returns to as part of the process of going forward. As a former high school English teacher and co-advisor of the Black Student Union, my heart also remembers all the great work that is part of the Summer Sankofa program at Arizona State University. My educational background informs the academics I want to participate in.
I carry into this work my identity as my family’s first and only birthright citizen. As I navigated the U.S. education system (PK12) as a Romanian-American, gender-question young woman, I saw the unhealthy relationship between whiteness, patriarchal logics, and academic achievement. To engage in coalition work, I deeply reflected (and continue to reflect) on what my positionality and actions say about liberation. My identity hung in the balance of being the only American in a family of naturalized and permanent residents, while at school, I was learning in real time my racialized identity and how others interpreted it. Growing up in southcentral Indiana around very few Romanians, I learned very quickly the gradation of whiteness and how multicultural spaces, like my swim team, filled with mostly first-generation American kids like me, were more accepting of me than most of my educational leaders. However, I thrived in leadership roles despite what adults expected of me.
I bring this worldview to the interviews, research partnerships, and organizing efforts to 1) acknowledge how fraught multicultural coalitions’ history has been in America, and it is with the mindset to 2) recognize that futuring for education is rooted in trust and empathy. We don’t dream with abandon with those whom we are unsure of, and I try to speak with that honesty and humility in the liberation work I engage in. It is not always well-received, and I am constantly learning how to leverage the privilege I have to ensure that those I care about are heard. However, the first step I take is recognizing that all communities have tremendous privilege.
For those reasons, the critical race feminism and transnational frameworks I operate within were part of a journey of learning about my love for critical and real U.S. history (read: Black, Indigenous, Immigrant history). Still, I would not have gotten there alone without the multitude of college professors who engaged me with what I later learned was at the core of Black studies and Ethnic studies curricula. Therefore, the research I do, which I see as a labor of love, explores the history of antiracist educational activism. To better understand the problems we face today, I look back through high school yearbooks, archives, and oral histories to understand what the youth of the past did, attempted, and did not do to transform school structures.
LtC: What are some key lessons that practitioners and scholars might take from your work to foster better educational systems for all students?
CG: Part of my intellectual commitments towards educational change is writing alongside folks whose genius deserves to be heard and recognized, whether in the academic canon or in community outlets. The good fight is happening in the Black Student Unions (BSU), where advisors are engaging in fugitive mentorship and young people are demanding more of their school sites through an art-based YPAR inquiry (German, Smith, Berard, & Wilkerson, 2026; German, Nguyen, Joyner, & Johnson, 2026). To foster better educational systems, listening to practitioners and students for their insights into school system leadership is crucial.
In particular, young people in cultural affinity groups, such as BSU, M.E.Ch.A., or AAPISU, are extremely gifted in their critical consciousness of their leadership identities and in their understanding of the inner workings of school power dynamics. Expanding the definition of educational leaders to include student leaders of color, especially women of color, is the focus of my research. If young people are not part of that school-improvement feedback loop or act only as consultants, we are not engaging the school community that the administration aims to serve. Enacting changes because one is listening to young people in these elected roles is my vision of transformative school leadership.
“If young people are not part of that school-improvement feedback loop or act only as consultants, we are not engaging the school community that the administration aims to serve.”
Part of how I listen is understanding how young people are mentored in out-of-school or after-school programming. I aim to explore how adults co-conspire with youth to bring about educational change. Therefore, I had the opportunity to examine systemic designs for the equity director role through job descriptions. Dr. Ishmael Miller and I researched how institutional logics shape the role of equity directors. Miller’s work reflected on the lived realities of Equity Directors, either through reflexive accounts or historical inquiry (Miller, 2026a); (Miller, 2026b). His work is inspiring me as I explore leadership historically through a review of high school yearbooks illustrating BSU activism. Learning more about non-traditional educational leaders has broadened my perspective on organizational change in community partnerships and out-of-school-time youth organizations.
Lastly, I explore the limits of qualitative methods, such as interviewing, to see where dialogue about educational change can occur across differing, layered identities. Dr. Franklin-Phipps and I are using art to speculate Black educational futures (German and Franklin-Phipps, 2026). Our art inquiry is not to resolve or reach consensus, but to embrace the change needed to keep framing hope when we see sites of Black suffering (Dumas & Ross, 2016). Expanding my methods has inspired me to push the limits of positionality and reflexivity while doing coalition work in the academy.
LtC: What do you see the field of Educational Change heading, and where do you find hope for this field for the future?
CG: I find hope for educational change in young people’s responses to adult-led decisions. Whether a student responds in rage or profound patience, that hope compels me to muster the courage I have as an adult co-conspirator to reconcile what can be mended. I see how educational change is still addressing adultism and rewiring frameworks, so youth voice is not seen as performative. The roles of youth in elected leadership, such as school boards, serve as a weathervane of progress in some districts. I think seeing young people presenting at AERA is expanding the horizons of YPAR research.
I also derive hope from all the community youth work organizers who have been in this work longer than I have. Their creativity in structures that run counter to the leadership development of young people makes me refuse to see the tunnel vision with which academia portrays it. Seeing how strong, mutually beneficial research-practice partnerships engage communities of practice is a step in the right direction for the educational change scholarship.
References
Dumas, M. J., & Ross, K. M. (2016). “Be real black for me” imagining BlackCrit in education. Urban Education, 51(4), 415–442.
German, C., & Franklin-Phipps, A. (2026). Speculating Black Educational Futures: Wit(h)nessing Interviews Through Politics of Knowing. Special Issue. Reconceptualizing Educational Research Methodology (under review).
German, C., Smith, S. L., Berard, L., & Wilkerson, R. (2026). Fugitive Mentorship and Cultivating Expansive Futures: A Collaborative Autoethnography by Black Student Union Advisors. Current Issues in Education, 27(1). https://doi.org/10.14507/cie.vol27iss1.2384
German, C., Nguyen, L., Joyner, J., Samuel, C., Johnson, A. (2026). Creatively Investing in Today’s Changemakers: Setting a YPAR Precedent for Empowered Student Leadership in Our Black Student Union. Journal of Participatory Research Methods. (under review)
Miller, I. A. (2026a). Refuge from The Weather: An Organizational Autoethnography about Black Male Administrator Fugitive Space. Equity & Excellence in Education, 1–17. https://doi-org.ezproxy1.lib.asu.edu/10.1080/10665684.2026.2614956
Miller, I. A. (2026b). Historicizing the Equity Director Position: Black Community Advocacy by an Intergroup Relations Specialist. Journal of School Leadership, 36(1), 21–45.
Reed, E., German, C., Geraghty, P., Brown, K., & Carmichael, J. (2025). Editorial Introduction: Reflecting on Our Shared Educational Futures: A Global Need to Belong for Transformative Learning. Current Issues in Education, 26(2). https://doi.org/10.14507/cie.vol26iss2.2475.
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