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In the third part of this month’s Lead the Change (LtC) interview, Celina German discusses her experiences researching the intersection of community-based youth leadership, after-school club affinity programming, and student activism history. German is a Ph.D. student in the Learning, Literacies, and Technologies program at Arizona State University. German is a recipient of the Student Travel Award from the Educational Change Special Interest Group (SIG) of the American Educational Research Association (AREA). The LtC series is produced by co-editors Dr. Soobin Choi and Dr. Jackie Pedota and their colleagues who lead the Ed Change SIG. A PDF of the fully formatted interview will be available on the LtC website.

Lead the Change (LtC): The 2026 AERA Annual Meeting theme is “Unforgetting Histories and Imagining Futures: Constructing a New Vision for Educational Research.” This theme calls us to consider how to leverage our diverse knowledge and experiences to engage in futuring for education and education research, involving looking back to remember our histories so that we can look forward to imagine better futures. What steps are you taking, or do you plan to take, to heed this call? 

Celina German: While working on my 2026 AERA submission, the notion of Sankofa (also visible in the conference logo) kept guiding me through the process. The Akan symbolism of a bird looking back and the word, literally translated as “go back and get,” made me think about what one returns to as part of the process of going forward. As a former high school English teacher and co-advisor of the Black Student Union, my heart also remembers all the great work that is part of the Summer Sankofa program at Arizona State University. My educational background informs the academics I want to participate in. 

I carry into this work my identity as my family’s first and only birthright citizen. As I navigated the U.S. education system (PK12) as a Romanian-American, gender-question young woman, I saw the unhealthy relationship between whiteness, patriarchal logics, and academic achievement. To engage in coalition work, I deeply reflected (and continue to reflect) on what my positionality and actions say about liberation. My identity hung in the balance of being the only American in a family of naturalized and permanent residents, while at school, I was learning in real time my racialized identity and how others interpreted it. Growing up in southcentral Indiana around very few Romanians, I learned very quickly the gradation of whiteness and how multicultural spaces, like my swim team, filled with mostly first-generation American kids like me, were more accepting of me than most of my educational leaders. However, I thrived in leadership roles despite what adults expected of me. 

I bring this worldview to the interviews, research partnerships, and organizing efforts to 1) acknowledge how fraught multicultural coalitions’ history has been in America, and it is with the mindset to 2) recognize that futuring for education is rooted in trust and empathy. We don’t dream with abandon with those whom we are unsure of, and I try to speak with that honesty and humility in the liberation work I engage in. It is not always well-received, and I am constantly learning how to leverage the privilege I have to ensure that those I care about are heard. However, the first step I take is recognizing that all communities have tremendous privilege.

For those reasons, the critical race feminism and transnational frameworks I operate within were part of a journey of learning about my love for critical and real U.S. history (read: Black, Indigenous, Immigrant history). Still, I would not have gotten there alone without the multitude of college professors who engaged me with what I later learned was at the core of Black studies and Ethnic studies curricula. Therefore, the research I do, which I see as a labor of love, explores the history of antiracist educational activism. To better understand the problems we face today, I look back through high school yearbooks, archives, and oral histories to understand what the youth of the past did, attempted, and did not do to transform school structures.

LtC: What are some key lessons that practitioners and scholars might take from your work to foster better educational systems for all students?

CG:  Part of my intellectual commitments towards educational change is writing alongside folks whose genius deserves to be heard and recognized, whether in the academic canon or in community outlets. The good fight is happening in the Black Student Unions (BSU), where advisors are engaging in fugitive mentorship and young people are demanding more of their school sites through an art-based YPAR inquiry (German, Smith, Berard, & Wilkerson, 2026; German, Nguyen, Joyner, & Johnson, 2026). To foster better educational systems, listening to practitioners and students for their insights into school system leadership is crucial. 

In particular, young people in cultural affinity groups, such as BSU, M.E.Ch.A., or AAPISU, are extremely gifted in their critical consciousness of their leadership identities and in their understanding of the inner workings of school power dynamics. Expanding the definition of educational leaders to include student leaders of color, especially women of color, is the focus of my research. If young people are not part of that school-improvement feedback loop or act only as consultants, we are not engaging the school community that the administration aims to serve. Enacting changes because one is listening to young people in these elected roles is my vision of transformative school leadership. 

“If young people are not part of that school-improvement feedback loop or act only as consultants, we are not engaging the school community that the administration aims to serve.”

Part of how I listen is understanding how young people are mentored in out-of-school or after-school programming. I aim to explore how adults co-conspire with youth to bring about educational change. Therefore, I had the opportunity to examine systemic designs for the equity director role through job descriptions. Dr. Ishmael Miller and I researched how institutional logics shape the role of equity directors. Miller’s work reflected on the lived realities of Equity Directors, either through reflexive accounts or historical inquiry (Miller, 2026a); (Miller, 2026b). His work is inspiring me as I explore leadership historically through a review of high school yearbooks illustrating BSU activism. Learning more about non-traditional educational leaders has broadened my perspective on organizational change in community partnerships and out-of-school-time youth organizations.

Lastly, I explore the limits of qualitative methods, such as interviewing, to see where dialogue about educational change can occur across differing, layered identities. Dr. Franklin-Phipps and I are using art to speculate Black educational futures (German and Franklin-Phipps, 2026). Our art inquiry is not to resolve or reach consensus, but to embrace the change needed to keep framing hope when we see sites of Black suffering (Dumas & Ross, 2016). Expanding my methods has inspired me to push the limits of positionality and reflexivity while doing coalition work in the academy.  

LtC: What do you see the field of Educational Change heading, and where do you find hope for this field for the future?

CG: I find hope for educational change in young people’s responses to adult-led decisions. Whether a student responds in rage or profound patience, that hope compels me to muster the courage I have as an adult co-conspirator to reconcile what can be mended. I see how educational change is still addressing adultism and rewiring frameworks, so youth voice is not seen as performative. The roles of youth in elected leadership, such as school boards, serve as a weathervane of progress in some districts. I think seeing young people presenting at AERA is expanding the horizons of YPAR research.

I also derive hope from all the community youth work organizers who have been in this work longer than I have. Their creativity in structures that run counter to the leadership development of young people makes me refuse to see the tunnel vision with which academia portrays it. Seeing how strong, mutually beneficial research-practice partnerships engage communities of practice is a step in the right direction for the educational change scholarship.  

References

Dumas, M. J., & Ross, K. M. (2016). “Be real black for me” imagining BlackCrit in education. Urban Education, 51(4), 415–442.

German, C., & Franklin-Phipps, A. (2026). Speculating Black Educational Futures: Wit(h)nessing Interviews Through Politics of Knowing. Special Issue. Reconceptualizing Educational Research Methodology (under review).

German, C., Smith, S. L., Berard, L., & Wilkerson, R. (2026). Fugitive Mentorship and Cultivating Expansive Futures: A Collaborative Autoethnography by Black Student Union Advisors. Current Issues in Education, 27(1). https://doi.org/10.14507/cie.vol27iss1.2384

German, C., Nguyen, L., Joyner, J., Samuel, C., Johnson, A. (2026). Creatively Investing in Today’s Changemakers: Setting a YPAR Precedent for Empowered Student Leadership in Our Black Student Union. Journal of Participatory Research Methods. (under review) 

Miller, I. A. (2026a). Refuge from The Weather: An Organizational Autoethnography about Black Male Administrator Fugitive Space. Equity & Excellence in Education, 1–17. https://doi-org.ezproxy1.lib.asu.edu/10.1080/10665684.2026.2614956

Miller, I. A. (2026b). Historicizing the Equity Director Position: Black Community Advocacy by an Intergroup Relations Specialist. Journal of School Leadership, 36(1), 21–45.

Reed, E., German, C., Geraghty, P., Brown, K., & Carmichael, J. (2025). Editorial Introduction: Reflecting on Our Shared Educational Futures: A Global Need to Belong for Transformative Learning. Current Issues in Education, 26(2). https://doi.org/10.14507/cie.vol26iss2.2475.

In the first part of this month’s Lead the Change (LtC) interview, Dr. Paul Campbell discusses his experiences researching educational change, leadership, and policy. Campbell is an Assistant Professor of Educational Administration and Leadership at The University of Hong Kong and President-Elect of the International Congress for School Effectiveness and Improvement (ICSEI). His research focuses on how diverse approaches to knowledge production and research engagement shape reform, and offer new ways for understanding what it means to lead, be a leader, and exercise leadership. Dr. Campbell is a recipient of the Emerging Scholar Award. The LtC series is produced by co-editors Dr. Soobin Choi and Dr. Jackie Pedota and their colleagues at the Educational Change Special Interest Group of the American Educational Research Association. A PDF of the fully formatted interview will be available on the LtC website.

Lead the Change (LtC): The 2026 AERA Annual Meeting theme is “Unforgetting Histories and Imagining Futures: Constructing a New Vision for Educational Research.” This theme calls us to consider how to leverage our diverse knowledge and experiences to engage in futuring for education and education research, involving looking back to remember our histories so that we can look forward to imagine better futures. What steps are you taking, or do you plan to take, to heed this call? 

Paul Campbell: The 2026 AERA theme invites us to remember the histories that have shaped our field while imagining futures that are more inclusive, equitable, and transformative. My scholarship begins with the belief that we cannot imagine new futures without first acknowledging the epistemic closures of the past. Educational leadership and change have long been dominated by Anglo-American traditions, privileging certain ways of knowing while marginalising others. To move forward, we must confront this history directly and commit to advancing epistemic diversity.

In my recent paper with Sefika Mertkan (Campbell & Mertkan, 2025), we argue that while geographical diversification of scholarship is a foundational step, it is insufficient on its own. What is more critical is epistemic diversity; the recognition and mobilisation of multiple epistemological traditions. This requires interrogating who produces knowledge, what epistemologies are applied, how knowledge is circulated and cited, and whose voices are solicited. As we wrote, “advancing epistemic diversity is more critical than geographical diversification in liberating the educational leadership knowledge base from the Anglo-American hegemony.” Remembering this history of epistemic dominance is essential if we are to imagine futures where pluriversal perspectives thrive. Only then can new possibilities emerge for how we understand the nature and purpose of leading educational change, and only then can more just realities for learners and communities thrive.

“Advancing epistemic diversity is more critical than geographical diversification in liberating the educational leadership knowledge base from the Anglo-American hegemony.”

My work also examines how supranational discourses shape our understanding of leaders, leading, and leadership in policy, research, and practice. In ‘Leadership for Learning: A Policy Analysis of the GEM Report 2024’ (Campbell & Sum, 2026), Nicola Sum and I show how global accountability frameworks often fail to take local realities into account. By applying a leadership-for-learning lens, we highlight pathways to reimagine futures where global frameworks are translated into contextually responsive practices. This reflects a desire to bridge histories of epistemic dominance with futures of inclusive, situated knowledge.

Taken together, this body of work reflects both optimism and frustration. Optimism, because there are genuine opportunities to rethink how educational change is understood and enacted. Frustration, because leaders are often positioned within policy-saturated environments that constrain their agency, and because knowledge production practices too often reproduce dominant paradigms rather than center the voices of educators and leaders themselves. The increasingly complex realities facing school leaders, shaped by global norms and demands, local contexts, and broader socio-political realities, require us to rethink not only what leadership and change are, but also how we study and support them.

Heeding the call of the 2026 AERA theme, therefore, means committing to a dual task: remembering the exclusions and closures of the past, while actively constructing futures that are plural, inclusive, and transformative. My scholarship seeks to contribute to this by interrogating the structures that sustain epistemic hegemony, amplifying diverse voices and thinking, and reimagining leadership and the leadership of educational change as a relational, educative, and contextually grounded practice. In doing so, I hope to support a field of educational change that is globally relevant and locally meaningful; one that ultimately serves the needs of students, educators, and communities in more just, equitable, and necessarily diverse ways.

LtC: What are some key lessons that practitioners and scholars might take from your work to foster better educational systems for all students?

PC:  “I’m working on the margins in order to shake the core” was how one principal, in my study of principals’ life histories in relation to education reform, described the theme of their professional life and work. This articulation captures the complex realities of how leaders, their leadership, and change are positioned within systems, and the consequences this has for the enactment and possibilities of educational change. From this and related work, several lessons emerge for both scholars and practitioners.

Collaboration must be understood as socially and culturally situated. In ‘Leading Collaborative Educational Change: A Critical Policy Analysis of Leadership and Governance in Hong Kong Schools’ (Campbell & Kam, 2026), I show how hierarchical traditions, accountability demands, and conflict avoidance complicate the intentions and enactment of collaboration. Principals navigate tensions between policy ideals and lived realities, revealing that meaningful collaboration requires relational trust, cultural sensitivity, and reflexive leadership. This highlights the participatory dynamics of collaboration: who is involved, how power is exercised, and how goals are negotiated. Collaboration cannot, therefore, be reduced to structural arrangements or compliance mechanisms; it must be cultivated through participatory processes that respect cultural norms and empower diverse voices.

Agency is central to reimagining leadership in complex systems. In ‘“I’m Working on the Margins in Order to Shake the Core”: Educational Leadership, Agency, and the Reimagining of the Principalship’ (Campbell & Kam, 2026), principals describe how they enact agency through temporal, experiential, and relational dynamics. The agency framework articulated in this work, temporal (drawing on reform histories and aspirations), experiential (learning through practice and mentorship), and relational (building trust and mobilising communities) dynamics, offers a lens for understanding how leaders navigate, reinforce, or resist systemic constraints. For scholars, this challenges dominant conceptions of leaders’ positioning within and against system structures and constraints, and for leaders and educators in sites of practice, it underscores the need to support leaders in exercising agency within, with, and against systemic structures.

Organisational and socio-cultural dynamics must also be foregrounded. Accountability regimes, governance arrangements, and resource allocation shape the possibilities for collaboration and agency. At the same time, socio-cultural dynamics, comprised of hierarchical traditions, community expectations, and cultural dispositions toward conflict avoidance, mediate how leadership is enacted. Leaders must constantly negotiate these forces, balancing compliance with innovation and authority with relational trust. For educators, this means recognising that leadership is enacted within layered organisational and cultural contexts. For scholars, it calls for analyses that move beyond abstract models to examine how leadership is lived and contested in specific contexts.

Innovation in processes of change must also be conceptualised as situated and contested. In ‘Conceptualizing Innovation in Education: Implications for School Leadership and Change’ (Campbell et al., 2026), our editorial team and authors identified five themes requiring consideration for the leadership of innovation: innovation as relational, leadership as enabler or constraint, tensions between policy and practice, supportive cultures, and equity. Innovation is not a neutral construct; it reflects power relations and dominant epistemologies. For policymakers and professionals in sites of practice, this means developing organisational cultures of trust and inclusion. For scholars, it requires interrogating whose knowledge is valued and how innovation intersects with equity and justice.

Together, these insights highlight that educational change is shaped by participatory dynamics, organisational structures, socio-cultural contexts, and the agency of leaders. To reach better systems for all students, we must support leaders as active agents of change who navigate this dynamic complexity and are appropriately prepared and supported to do so.

LtC: What do you see the field of Educational Change heading, and where do you find hope for this field for the future?

PC: Despite persistent challenges, and what seems like a relentless intensification of complexity in education systems, I find hope in several directions.

First, epistemic diversity. Scholars are increasingly interrogating citational practices, editorial structures, and epistemic injustices, creating space for alternative epistemologies to shape the theoretical core of our fields. This movement holds promise for dismantling universalist narratives and cultivating pluriversal perspectives. It also signals a shift toward valuing multiple ways of knowing and being, and toward scholarship that is globally open but locally meaningful.

Second, leadership is reframed as educative, relational, and political. By moving beyond managerial and compliance-driven framings, we can reimagine school leaders as agents of justice, democratic ideals, and community empowerment. My work with school leaders in Hong Kong demonstrates that even within high-accountability systems, leaders exercise agency to sustain trust, adapt practices, and preserve professional identity. These acts of agency, often enacted “on the margins,” provide seeds of transformation that can “shake the core” of entrenched structures. They remind us that leadership is so much more than positional authority; it is a practice of agency, enacted through relationships and values.

Third, innovation as relational and inclusive. As our editorial in School Leadership & Management (Campbell, MacGregor & Sum, 2026) argued, innovation must be understood as a situated process of change rather than a discrete product. It is inherently political, reflecting epistemologies, power relations, and assumptions about whose knowledge counts. Equity and inclusion cannot be treated as add-ons; they must be central to how innovation is defined, led, and legitimised. When innovation is framed this way, it becomes a vehicle for addressing systemic inequities and fostering cultures of collaboration. This is where I see the field heading: toward a more nuanced, contextually grounded, and justice-oriented understanding of educational change.

Fourth, collective capacity. Ultimately, my hope lies in the collective capacity of scholars, policymakers, and professionals in sites of practice to remember histories of exclusion, interrogate present structures of dominance, and imagine futures of inclusivity and equity. The provocations we posed in the editorial mentioned earlier, innovation as process, leadership as dilemma space, and innovation as political, are invitations to debate, but also to act. They call for research and practice that is conceptually plural, empirically grounded, and ethically serious.

By centering agency, collaboration, and epistemic diversity, educational change can become truly transformative. The future of the field depends on our willingness to embrace complexity, to resist reductive framings, and to cultivate leadership and change that are relational, inclusive, and equity-oriented. In this, I find hope: that even amid constraints, leaders and scholars can work on the margins to shake the core and, in doing so, reimagine futures that are more just and humane.

References

Campbell, P. & Kam, Y. C. (2026). Leading Collaborative Educational Change: A Critical Policy Analysis of Leadership and Governance in Hong Kong Schools, Leadership and Policy in Schools, 1-21, https://doi.org/10.1080/15700763.2026.2636612 

Campbell, P., Macgregor, S. & Sum, N. (2026). Editorial: Conceptualizing Innovation in Education: Implications for School Leadership and Change, School Leadership and Management, 1-5. https://doi.org/10.1080/13632434.2026.2631919

Campbell, P. & Sum, N. (2026). Leadership for Learning: A Policy Analysis of the Global Education Monitoring Report 2024 and Its Local Implications for School Leadership, Management in Education, 1-9. https://doi.org/10.1177/08920206261430580

Campbell, P. & Kam, Y. C. (2026). “I’m Working on the Margins in Order to Shake the Core”:  Educational Leadership, Agency, and the Reimagining of the Principalship, Journal of Educational Administration, 1-26. https://doi.org/10.1108%2FJEA-06-2025-0246

Campbell, P. & Mertkan, S. (2025). Geographical Diversification of Educational Leadership Research: Gaps in Our Understanding, Management in Education, 1-7. https://doi.org/10.1177/08920206251407030

In the first part of this month’s Lead the Change (LtC) interview, Dr. David Osworth discusses his experiences researching the intersections of educational policy and leadership for equity. Osworth is an Assistant Professor of Educational and Cultural Foundations at the University of North Carolina at Greensboro. His research focuses on anti-LGBTQ+ policy, school discipline disparity, and neoliberal educational policy. The LtC series is produced by co-editors Dr. Soobin Choi and Dr. Jackie Pedota and their colleagues at the Educational Change Special Interest Group of the American Educational Research Association. A PDF of the fully formatted interview will be available on the LtC website.

Lead the Change (LtC): The 2026 AERA Annual Meeting theme is “Unforgetting Histories and Imagining Futures: Constructing a New Vision for Educational Research.” This theme calls us to consider how to leverage our diverse knowledge and experiences to engage in futuring for education and education research, involving looking back to remember our histories so that we can look forward to imagine better futures. What steps are you taking, or do you plan to take, to heed this call? 

David Osworth: My scholarship—both at AERA 2026 and beyond—critically examines oppressive structures in education through a historical lens with the express intent of supporting progressive reform that is humanizing and liberatory. I do this, for example, in my recent scholarship on the political hostility toward LGBTQ+ communities. In a critical policy analysis of anti-transgender legislation in North Carolina, I situate the present hostility toward transgender communities against the backdrop of the histories of LGBTQ+ communities within the United States over the 20th century (Osworth & Edlin, 2025). This focus on history not only allows us to understand the current political moment as form of retrenchment (see McQuillan et al., 2022) but also provides a road map to highlight resistance movements that have found purchase in the struggle for equity and how to learn from those strategies to inform present-day policies and politics. 

While this is a throughline of my scholarship, it is exemplified by the work I am presenting at this year’s annual conference. Continuing my work surrounding LGBTQ+ issues in education, I am presenting from a larger study on LGBTQ+ educational leaders. This study examines the experiences of 23 LGBTQ+ educational leaders from across the United States as they navigate the current political climate. In this paper, I specifically examine how support—or a lack of support—plays a role in how LGBTQ+ leaders navigate their work. The findings of this paper are set against the history of LGBTQ+ educators in the United States. This paper concludes by outlining how leaders envision the future for other LGBTQ+ leaders and how schools can be made more supportive spaces for LGBTQ+ communities. 

Another presentation at this year’s annual conference also engages with history to interrogate the present state of charter schools in New Jersey. Building from previous work that conceptualizes charter schools as a form of racialized enclosure that continues the neoliberal disinvest in public goods (Osworth & Tanner, 2025), my coauthors and I present a spatial analysis of charter schools using census data. We find that charter schools in New Jersey are almost exclusively located in geographies that are urban, lower-income, and predominantly serve non-white families. We situate this finding within the work of Marxist and racial capitalism scholars. We underscore that this exploitative pattern of charter proliferation in the state is directly ties to the history of federal redlining and opportunity hoarding of affluent, white communities (Cashin, 2021; Rothstein, 2017). 

LtC:What are some key lessons that practitioners and scholars might take from your work to foster better educational systems for all students?

DO: My work aims to take a critical and interdisciplinary approach to educational research. I think that this is a major takeaway for the field as well as a commitment of the Educational Change SIG. In my recent work on school takeover in a rural school district, I interviewed Parents to better understand how they experienced the State’s intervention (Osworth, 2025, 2024). In this study, parents’ experiences illuminated counter-narratives about the takeover and complicated the State’s narrative about its progress. I think that these studies encapsulate a major takeaway from my scholarship as a whole. If we want to implement and enact change that meets the needs of the communities our schools serve, those communities must be included in the process. Too often, changes in our educational system relegate parents and communities to the periphery in the planning process while simultaneously relying on them to help implement the latest reforms. The findings from my scholarship point toward this reality. While the state education agency may say it includes parent feedback, parents’ experiences point in the opposite direction and demonstrate that trust and goodwill were destroyed in the process.

“Too often, changes in our educational system relegate parents and communities to the periphery in the planning process…”

Scholars and practitioners in educational change should therefore look toward centering community and family knowledge in the process of planning for change—not simply relegating them to be a tool to leverage in the journey for change. This moves from a more transactional view toward a more community-engaged and dialogic approach (see Freire, 1970/2018). My scholarship draws on the work of critical philosophers and thinkers, and I believe that those engaged in educational change need to prioritize the use of these theories, as bell hooks (1994) called for, making theory the cornerstone of liberatory practice.

LtC: What do you see the field of Educational Change heading, and where do you find hope for this field for the future?

DO: More than ever, the field of educational change must remain firmly grounded in a commitment to equity. Current resistance to diversity, equity, and inclusion efforts disproportionately affects individuals from non-dominant identity groups, including—but not limited to—those marginalized by ability, socioeconomic status, gender, language, race, and sexuality. This contemporary moment of retrenchment (see Crenshaw, 1988) poses significant obstacles to efforts aimed at fostering socially just learning environments for all students. I view both my own scholarly work and the broader field as continuing to advance a justice-centered agenda—one that prioritizes the well-being of children and works toward realizing the democratic ideals upon which public education is founded.

At the same time, I am energized by the possibilities for engaging in theoretically robust scholarship within educational change. Concerns are often raised about a perceived disconnect between theory and practice, or about theory-driven research that lacks practical applicability. Yet I see the field at an especially promising juncture for meaningful praxis. Critical theoretical frameworks that offer important analytical tools for addressing today’s equity challenges also explicitly call for action. What is particularly compelling is the opportunity to pursue intellectually rigorous work that simultaneously informs how we act upon research insights. As educators and scholars continue to confront the complex, “wicked” problems facing education, it will be essential to do so through collaborative, community-engaged approaches that integrate theory and practice in purposeful ways. As we respond to the current political moment, I hope to see the field of educational change to keep these commitments to diversity, equity, and inclusion as political pressure continues to mount for us to abandon these lines of inquiry and practice.

References

Cashin, S. (2021). White space, Black hood: Opportunity hoarding and segregation in the age of inequality. Beacon Press. 

Crenshaw, K. (1988). Race, reform, and retrenchment: Transformation and legitimation in antidiscrimination law. Harvard Law Review, 101(7), 1331-1387.

hooks, b. (1993). Teaching to transgress: Education as the practice of freedom. Routledge.

Freire, P. (1970/2018). Pedagogy of the oppressed. Bloomsbury. 

McQuillan, M. T., Eckes, S., Lewis, M. (2022). A solution in search of a problem: Justice demands more for trans student-athletes to fulfill the promise of Title IX. Marquette Sports Law Review, 33(1), 195-228.

Osworth, D. (2024). Cooperation or conquest: A case study of school takeover. Power and Education, 18(1), 50-64. https://doi.org/10.1177/17577438241304391 

Osworth, D. (2025). “Prepare yourself for the change”: Counternarratives of parents experiencing state takeover. International Journal of Qualitative Studies in Education. https://doi.org/10.1080/09518398.2025.2601552 

Osworth, D. & Edlin, M. (2025). The Political Construction of Anti-Transgender Policy: A Critical Policy Analysis of North Carolina State Legislators’ Discursive Formations. Journal of Queer and Trans Studies in Education, 2(2). 1-11. https://doi.org/10.60808/ren9-ak07

Osworth, D. & Tanner, M.N. (2025). From public good to private gain: Charter schools and the racialized enclosure of public education. The Urban Review, 57(4), 833-854. https://doi.org/10.1007/s11256-025-00744-w 

Rothstein, R. (2017). The color of law: A forgotten history of how our government segregated America. Liveright Publishing Company.